Travellers' Tapestry
/ Cantigas
medieval.org
move.com.au
Move MD 3153
1994
cm
1. Nu alrest [4:48]
Walther von der VOGELWEIDE
[Palästinalied]
harp, oud, voice flute
2. Nota [2:26]
[London, Harley 978]
Ganassi, oud, vielle, darabouka
3. Quant ay [1:57]
[Quant ay lo món consirat, 13th c., Catalan]
lute, tambourine
4. Douce dame jolie [2:22]
Guillaume de MACHAUT
voice flute, vielle, 2 daraboukas
5. Chose Tassin [3:32]
[Montpellier Bibliothèque de l'Ecole de Médecine H 196]
hurdy-gurdy
6. Reis glorios [4:08]
Guiraut de BORNEILL
vielle, lute
7. Minstrel Melodies [4:48]
Ey ich sach · Heinrich von MEISSEN
Como poden [Cantigas de Santa Maria]
CSM 166
Quand je voi
rebec, voice, voice drone, vielle, clapping sticks
8. Bonum est confidere [2:23]
CB 27
[Carmina Burana]
Ganassi, vielle
9. [5:58]
Village Fair
[O Mother Mine (Syria) ·
Indian Taffeta (Syria) ·
At the Spinning Wheel (Poland)]
Istanpitta Tre Fontane
[London, British Lib. Add. 29987]
Ganassi, vielle, lute, darabouka
Constantinople
10. 10/8 [4:17]
oud, darabouka
11. 2/4 [2:12]
oud, rebec, darabouka, bells
12. 13/4 [1:31]
oud, rebec, darabouka
13. 13/8 [3:27]
oud, rebec, darabouka, bells
14. Istanpitta [4:00]
[Oxford, Bodleian Lib., Douce 139]
hurdy-gurdy, 2 daraboukas
15. Se je souspir [3:27]
Guillaume de MACHAUT
vielle, lute
16. Balaam prophetanti [2:15]
Ganassi, 2 daraboukas, tambourine
17. [5:14]
Himalayan Journey (Tibetan Song)
Chançona Tedescha [London, British Lib. Add. 29987]
harp, Ganassi, 2 daraboukas
18. Mogami's ferryman [3:46]
voice flute
19. Saltarello [4:01]
[London, British Lib. Add. 29987]
Ganassi, vielle, oud, darabouka, bells
20. Ecce torpet probitas [4:05]
CB 3
[Carmina Burana]
harp, Ganassi
21. Santa Maria [1:11]
CSM 100
[Cantigas de Santa Maria]
2 vielles, lute, darabouka
Cantigas
Matthew Armstrong — percussion
Zana Clarke — Ganassi recorder, voice flute, rebec, vielle
Caroline Downer — vielle, hurdy-gurdy, harp
Philip Gunter — oud, lute, percussion
Cantigas
was formed in 1990 and plays a repertoire of mediæval and folk-based
music
from Europe, Asia and the Middle East, using percussion, recorder
and mediæval string instruments (rebec, vielles, hurdy-gurdy, harp, lute
and oud). With a strong sense of theatre, the group is interested in
both the visual and musical aspects of mediæval performance.
Cantigas
tours extensively in Australia and abroad, performing in both city and
country areas. The group also gives workshops and demonstrations to
primary and secondary schools as well as to tertiary institutions.
Digital recording and editing: Martin Wright, Move Records Studio, Melbourne, December 1993
Programme notes: Caroline Downer
Cover illustration: courtesy of Cadry's Persian Carpet Specialists, Sydney
Photography: Howard Bimstihl
Thanks to: Peter Biffin, John Griffiths at The University of Melbourne, Kaz Ross and E. Cathy
© + ℗ 1994 MOVE RECORDS
Travellers' Tapestry is a collection of melodies inspired by
the mediæval centres of barter and exchange grouped along busy trade
routes. These village fairs were important periodical meeting-places for
professional merchants of cloth, gold and silver, spices and wines.
This recording reflects the gathering together of people not only from
Europe but also Asia and the Middle East and the resulting exchange of
musical cultures and ideas. It explores various combinations of
instruments — rebec, vielle, lute, oud, recorders, harp and a number of
percussion instruments — and investigates the exciting fest of music
with lyrical secular song and rhythmically buoyant mediæval instrumental
dances.
There were numerous articles in which the mediæval
trader was interested: precious stones such as pearls, diamonds and
turquoise; scents such as musk, amber, camphor, sandalwood and cloves;
spices such as pepper, cinnamon and ginger; paper; silk; wool; fur and
carpets. These commodities came from many different places; the best
amber was from South-East Arabia, spices were from Ceylon and Java,
carpets from Persia and silk from China.
In Muhammadan society
the merchant enjoyed a respect and consideration that was closely
connected with the origin of his faith. Muhammad the Prophet and founder
of Islam had himself been a merchant. He thus conferred upon the
profession of trader an elevation and a dignity which gained him an
entrance into the highest society. Arabic influence is prevalent
throughout music of the Middle Ages and was spread by way of the Moorish
occupation of Southern Spain (711-1492). Constantinople was also a very
important entrepôt in the Middle Ages, standing on the trade route
between East and West. The Arab merchant and traveller is represented
here by a thread of melodies from Turkey and Syria employing the
characteristic complex rhythms of the Middle East.
The travels
and explorations of Marco Polo are well-known and during the Middle Ages
land routes to Cathay were opened up. The journey along the Silk Road
joined East and West and was made by European adventurers in search of
the riches of the Orient. A collection of Asian melodies includes
monodies from Tibet (Himalayan Journey) and Japan (Mogami's ferryman).
The
mediæval trading centres were an ideal place for wandering minstrels to
interact, exchanging and developing new melodies and ideas. These fairs
set out to attract the greatest number of people and goods and much
music was dispersed through the travels of both French troubadours and
German minnesingers (Quand je voi, Ey ich sach, Reis glorios, Nu alrest).
Monophonic song in Spain was also influenced by the troubadour movement
as many troubadours fled to Spain during the Albigensian Crusade of
1204. Alfonso X "el Sabio", King of Castile and León
(1252-1284) was a patron of the Arts and encouraged learning in a
cultured society that numbered troubadour song among its many
amusements. The collection of four hundred monophonic songs, Cantigas de Santa Maria was assembled at his court and recounts miracles performed by the Virgin Mary (Como poden). Every tenth song punctuates the series with a more general song in her praise (Santa Maria). An anonymous Catalan song of the thirteenth century, Quant Ay,
is in this same tradition. In the later Middle Ages, Guillaume de
Machaut continued the tradition of secular lyric poetry but with a new
style of composition, the virelai (Douce dame jolie and Se je souspir).
Troubadours,
jongleurs and minstrels provided the entertainment for the fairs
playing not only their own compositions but also pieces of the most
popular genre of the time, the motet (Balaam prophetanti). Of all the manuscripts that preserve secular Latin songs, the largest and most notorious is the Carmina Burana.
This collection was assembled at the Benedictine monastery of
Benediktbeuem, south of München, in the late thirteenth century. It is
renowned largely for drinking songs (Ecce torpet probitas),
its irreverent parodies of religious songs and its obscene love songs.
There are however more serious kinds of poetry such as the moral-satiric
poems of which Bonum est confidere is one.
Consistent
with the theme of merriment, a number of mediæval dances are woven into
this musical tapestry. These dances are taken from a number of sources:
Istanpitta Tre Fontane, Saltarello and Chançona Tedescha (London, British Lib. Add. 29987) Istanpitta (Oxford, Bodleian Lib., Douce 139), Nota (London, Harley 978) and Chose Tassin (Montpellier Bibliothèque de l'Ecole de Médecine H 196). Travellers' Tapestry includes a wide range of these mediæval dances from the slower Chançona Tedescha to the very fast Istanpitta Tre Fontane.